Reading Comprehension - Derrida and Deconstruction
CAT 2005 Slot 1 · VARC · Hard · RC
Passage / data set
While complex in the extreme, Derrida's work has proven to be a particularly influential approach to the analysis of the ways in which language structures our understanding of ourselves and the world we inhabit, an approach he termed deconstruction. In its simplest formulation, deconstruction can be taken to refer to a methodological strategy which seeks to uncover layers of hidden meaning in a text that have been denied or suppressed. The term 'text', in this respect, does not refer simply to a written form of communication, however. Rather, texts are something we all produce and reproduce constantly in our everyday social relations, be they spoken, written or embedded in the construction of material artifacts. At the heart of Derrida's deconstructive approach is his critique of what he perceives to be the totalitarian impulse of the Enlightenment pursuit to bring all that exists in the world under the domain of representative language, a pursuit he refers to as logocentrism. Logocentrism is the search for a rational language that is able to know and represent the world and all its aspects perfectly and accurately. Its totalitarian dimension, for Derrida at least, lies primarily in its tendency to marginalize or dismiss all that does not neatly comply with its particular linguistic representations, a tendency that, throughout history, has all too frequently been manifested in the form of authoritarian institutions. Thus logocentrism has, in its search for the truth of absolute representation, subsumed difference and oppressed that which it designates as its alien 'other'. For Derrida, western civilization has been built upon such a systematic assault on alien cultures and ways of life, typically in the name of reason and progress.
In response to logocentrism, deconstruction posits the idea that the mechanism by which this process of marginalization and the ordering of truth occurs is through establishing systems of binary opposition... Meaning, then, is never fixed or stable, whatever the intention of the author of a text...
Question 1 of 4
According to the passage, Derrida believes that:
- A.
Reality can be construed only through the use of rational analysis.
- B.
Language limits our construction of reality.
- C.
A universal language will facilitate a common understanding of reality.
- D.
We need to uncover the hidden meaning in a system of relations expressed by language.
D
Explanation
Paragraph 1 states that deconstruction is a strategy to 'uncover layers of hidden meaning in a text' within a system of linguistic relations.
Question 2 of 4
To Derrida, 'logocentrism' does not imply:
- A.
A totalitarian impulse.
- B.
A domain of representative language.
- C.
Interdependence of the meanings of dichotomous terms.
- D.
A strategy that seeks to suppress hidden meanings in a text.
C
Explanation
Interdependence of dichotomous terms is a concept of 'deconstruction' (différance), not logocentrism.
Question 3 of 4
According to the passage, Derrida believes that the system of binary opposition
- A.
represents a prioritization or hierarchy.
- B.
reconciles contradictions and dualities.
- C.
weakens the process of marginalization and ordering of truth.
- D.
deconstructs reality.
A
Explanation
Paragraph 2 explicitly states that oppositional dualisms exist 'in a series of hierarchical relationships with the first term normally occupying a superior position.'
Question 4 of 4
Derrida rejects the idea of 'definitive authority of the subject' because
- A.
interpretation of the text may not make the unseen visible.
- B.
the meaning of the text is based on binary opposites.
- C.
the implicit power relationship is often ignored.
- D.
any act of interpretation must refer to what the author intends.
A
Explanation
Paragraph 4 explains that meaning is never fixed/definitive, and interpretation depends on what is absent/unseen.
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